The issue of directing the eye, or placing focus through gazing, is a
major subject on puppetry training, but its debate and practice seems to be
mostly placed on the puppet´s gaze, rather than in the puppeteer´s (at least
from where I´m looking at it). As a fact, sometimes it´s somehow hard to
discuss these two focus sources separately, and the use of this separation
remains to be proven.
I would like to start mentioning the gaze as a technique for displaying
signs of the puppet´s independent life:
Puppetry uses an understanding of the word focus related to a technical principle spread through rehearsal spaces
that means, in general terms, the ability that the puppeteer has to make the
puppet show perception and sensibility. Beltrame explains this notion when
stating that “the notion of focus can be exemplified in moments which the
puppet projects its look towards the object or character it acts with” (Beltrame,
2009, p.292). This is an important quality to the perceptive dynamics of the
puppet, once being able to address properly to whom one interacts, or to react
properly to whatever calls one´s attention, helps building the imagination of
autonomy of the puppet, what allows it to develop onstage interactions
(Piragibe, 2011, p. 154. My translation).
The ability to look and pay attention shows in fact more about the
existential independence of the puppet than just stating the it can see.
There´s far more to be noticed about the object as subject through its focusing ability, as states Paul Piris:
'[...] The eyes
give the sensation of the puppet´s subjectivity and visual agency, as opposed
to being a subject of visual gaze' (Mrázek, 2005: 35). The puppet is more than
a thing that can be seen; it is also an apparent subject that can see. The gaze
of the puppet reinforces the separateness from the puppeteer by stressing the
dramaturgical presence of the latter. The visible presence of puppeteers on
stage does not imply that they have a dramaturgical presence. However, if the
puppet looks at tis manipulator and the latter responds to his gaze, the human
performer appears as part of the actuality of the puppet (Piris, 2014, p. 37).
Thinking of the puppet as something you can´t simply look at, but
something that may be looking back at you comes as the result of a deceiving technique
that may redefine its perception dynamics. Not simply an object to be perceived
and interpreted, but something that lays between semantic keys.
Sight control, as applied to the puppetry performing artist, can be a
tool used to stress the ambiguity between him and the puppet he operates on sight,
but can be also a device for a far wider form of manipulation.
Maybe we should be looking at sight (or focus aiming) as a force that
gives and shifts meanings on stage. As something that can organize the
performance narrative through manipulating emphasis; that can join or separate
things in different fictional layers; that can suggest movement or existential
independence. The eye is a string-maker (a weaver).
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| O princípio do Espanto (The principle of awe). Morpheus Tetatro, São Paulo, Brasil. |

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